Melchizedek Who was He

Who was the person Melchizedek? Was he a real person? Was he a Theophany or a Christophany?
Theophany: noun. Wikipedia
a visible manifestation to humankind of God or a god.
Christophany is an appearance or non-physical manifestation of Christ.

A Theophany is a manifestation of God in the Bible that is tangible to the human senses. In its most restrictive sense, it is a visible appearance of God in the Old Testament period, often, but not always, in human form. Some of the theophanies are found in these passages:

1. Genesis 12:7-9 – The Lord appeared to Abraham on his arrival in the land God had promised to him and his descendants.
2. Genesis 18:1-33 – One day, Abraham had some visitors: two angels and God Himself. He invited them to come to his home, and he and Sarah entertained them. Many commentators believe this could also be a Christophany, a pre-incarnate appearance of Christ.
3. Genesis 32:22-30 – Jacob wrestled with what appeared to be a man, but was actually God (vv. 28-30). This may also have been a Christophany.
4. Exodus 3:2 - 4:17 – God appeared to Moses in the form of a burning bush, telling him exactly what He wanted him to do.
5. Exodus 24:9-11 – God appeared to Moses with Aaron and his sons and the seventy elders.
6. Deuteronomy 31:14-15 – God appeared to Moses and Joshua in the transfer of leadership to Joshua.
7. Job 38–42 – God answered Job out of the tempest and spoke at great length in answer to Job’s questions.

Frequently, the term “glory of the Lord” reflects a theophany, as in Exodus 24:16-18; the “pillar of cloud” has a similar function in Exodus 33:9. A frequent introduction for theophanies may be seen in the words “the Lord came down,” as in Genesis 11:5; Exodus 34:5; Numbers 11:25; and 12:5.
Some Bible commentators believe that whenever someone received a visit from “the angel of the Lord,” this was in fact the pre-incarnate Christ. These appearances can be seen in Genesis 16:7-14; Genesis 22:11-18; Judges 5:23; 2 Kings 19:35; and other passages. Other commentators believe these were in fact angelophanies, or appearances of angels. While there are no indisputable Christophanies in the Old Testament, every theophany wherein God takes on human form foreshadows the incarnation, where God took the form of a man to live among us as Emmanuel, “God with us” (Matthew 1:23).

Genesis 3:8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. was regarded by most Church Fathers and medieval commentators as an appearance by the Logos, or pre-existent Christ, and in art God was always given the features of Jesus until about 1400.
A popular Christian understanding of the relationship between Melchizedek and Jesus is that Melchizedek is an Old Testament Christophany.

Romanos the Melodist interpreted the figure with whom Abraham spoke in 
Genesis 18:1–8 as being Christ himself.

1.And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;
2 And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
3 And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:


J. Douglas MacMillan suggests that angel with whom Jacob wrestles is a pre-incarnation appearance of Christ in the form of a man.
Some church fathers such as Origen and later theologians such as Martin Luther believed another example is the "Man" who appears to Joshua, and identifies himself as "the commander of the army of the LORD."

(
Joshua 5:13-15). And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
14 And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?
15 And the captain of the LORD'S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.


The standard argument that this was in fact Christ is that he accepted Joshua's prostrate worship, whereas angels refuse such worship; see Revelation 19:9-10. And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. 

Additionally, he declared the ground to be holy; elsewhere in the Bible, only things or places set aside for God or claimed by him are called holy; see Exodus 3:5. Jewish commentators reading the same text do not accept that this figure was Christ (or even Adonai).

Jonathan Edwards identified an example in 
Daniel 3:25, when the fourth man in the furnace is described as “… and the form of the fourth is like the Son of God" or "like a son of the gods."

The "Suffering servant", from the Book of Isaiah is believed by many Christians to be Jesus. The vision of Isaiah (
Isaiah 6) may be regarded as a Christophany.
It appears to have been seen as such by John the evangelist, who, following a quote from this chapter, adds 'Isaiah said this because he saw His glory and spoke of Him' (
John 12:41)..

We first read about this mysterious person in the book of Genesis chapter 14. This is where Abraham’s nephew Lot who dwelt in Sodom was taken prisoner by Chedorlaomer the king of Elam and his allies. Abraham went to battle with this King and won a victory. We read in 
Genesis 14.18. And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
19. And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
20. And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.


So lets take a look at this mysterious person.The names or titles that refer to Him are:King of Salem. Genesis 14:18. Salem meaning "peace." That would make Melchizedek the "King of Peace" (Hebrews 7:2
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;. King of Peace."For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; to whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace".
A reference to Jesus in I
saiah 9:6, the child to be born will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
A prince is one who will one day be king, but does not currently hold that position.

King Of Righteousness.
Hebrew: מַלְכִּי־צֶדֶֿק‎ malkī-ṣeḏeq, "my king is righteousness"; The name is composed from the two elements melek, "king" and ṣedeq "righteous(ness)".Melchizedek is an old Canaanite name meaning “My King Is [the god] Sedek” or “My King Is Righteousness” Salem, of which he is said to be king, is very probably Jerusalem.

Psalm 76:2 In Salem also is his tabernacle, and his dwelling place in Zion.

Priest of El Elyon. Genesis 14:18; El Elyon ( The Most High God )Melchizedek was not referred to as the Most High but the Priest of the Most High.Priest of "God Most High"

18. And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

Who is this referring to?

The writer to the Hebrews in 
Hebrews 7: 1. writes this: For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7 And without all contradiction the less is blessed of the better.
8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
10 For he was yet in the loins of his father, when Melchisedec met him.
11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12 For the priesthood being changed, there is made of necessity a change also of the law.
13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
20 And inasmuch as not without an oath he was made priest:
21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
22 By so much was Jesus made a surety of a better testament.
23 And they truly were many priests, because they were not suffered to continue by reason of death:
24 But this man, because he continueth ever, hath an unchangeable priesthood.
25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.


From this passage it is quite clear who the writer to the Hebrews was referring to, Jesus Christ. You are a priest forever, according to the order of Melchizedek Psalm 110::4: The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

Speaking of Jesus: Hebrews 6:19-20 High Priest "after the order of Melchizedek."

(Hebrews 7:1-3). Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

This is obviously referring to Son of God.

This does not mean that Melchizedek's records of birth were lost. Without such records human priests could not serve but here Melchizedek had no genealogy. 
 Ezra 2:62: These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.

He must not have been an ordinary mortal. He had no descent or pedigree from another, but was self-existent.


John 1: 1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.


Melchizedek has no "end of life."

Notice: The writers own inspired interpretation of this fact: 
"Having neither beginning of days, nor end of life" (Hebrews 7:3).
Therefore He has always existed from eternity! He was not even created, like angels. But He is now
eternally self-existing. And that is true only of GOD deity, not humanity!

 

Cannot be God the Father.

Melchizedek was was the
"priest of that Most High God." Scripture says no man has ever seen the Father (John 1:18, 5:37), but Abraham saw Melchizedek. He cannot be God the Father, but rather, "made like unto the Son of God; abideth a priest continually" (Hebrews 7:3).

Resembling the Son of God.  Hebrews 7:3 but resembling the Son of God

Conclusion: The verse Hebrews 7:1-3). Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.


This suggests that could not be an ordinary man, because an ordinary man would have a father and mother and a geneology, a beginning of life and ending of life.
The phrase but made like unto the Son of God; suggests that this must be referring the pre– incarnate Christ.

Melchizedek must therefore be a Christophany. A manifestation of the Son of God in the flesh.


 

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